The New Yorker Books:

They’re floundering at school and in the workplace. Some conservatives blame a crisis of masculinity, but the problems—and their solutions—are far more complex.

By Idrees Kahloon

First, there was Adam, whose creation takes center stage on the ceiling of the Sistine Chapel. Then, fashioned out of Adam’s spare rib, there was Eve, relegated to a smaller panel. In Michelangelo’s rendition, as in the Bible’s, the first man sleeps through the miraculous creation of his soul mate, the first woman and the eventual mother of humanity. Many of our foundational myths are, in this way, stories about men, related by men to other men. The notion of female equality is, historically, an innovation. “Woman has always been man’s dependent, if not his slave; the two sexes have never shared the world in equality,” Simone de Beauvoir wrote in “The Second Sex,” published in 1949. “And even today woman is heavily handicapped, though her situation is beginning to change.” Nearly three-quarters of a century later, that change has continued. By a variety of metrics, men are falling behind parity. Is the second sex becoming the better half?

Many social scientists agree that contemporary American men are mired in malaise, even as they disagree about the causes. In academic performance, boys are well behind girls in elementary school, high school, and college, where the sex ratio is approaching two female undergraduates for every one male. (It was an even split at the start of the nineteen-eighties.) Rage among self-designated “incels” and other elements of the online “manosphere” appears to be steering some impressionable teens toward misogyny. Men are increasingly dropping out of work during their prime working years, overdosing, drinking themselves to death, and generally dying earlier, including by suicide. And men are powering the new brand of reactionary Republican politics, premised on a return to better times, when America was great—and, unsubtly, when men could really be men. The question is what to make of the paroxysm. For the revanchist right, the plight of American men is existential. It is an affront to biological (and perhaps Biblical) determinism, a threat to an entire social order. Yet, for all the strides that women have made since gaining the right to vote, the highest echelons of power remain lopsidedly male. The detoxification of masculinity, progressives say, is a messy and necessary process; sore losers of undeserved privilege don’t merit much sympathy.

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