The New Yorker:

From 2017: The relative plausibility of impossible beings tells you a lot about how the mind works.

By Kathryn Schulz

Consider the yeti. Reputed to live in the mountainous regions of Tibet, Bhutan, and Nepal. Also known by the alias Abominable Snowman. Overgrown, in both senses: eight or ten or twelve feet tall; shaggy. Shy. Possibly a remnant of an otherwise extinct species. More possibly an elaborate hoax, or an inextinguishable hope. Closely related to the Australian Yowie, the Canadian Nuk-luk, the Missouri Momo, the Louisiana Swamp Ape, and Bigfoot. O.K., then: on a scale not of zero to ten but of, say, leprechaun to zombie, how likely do you think it is that the yeti exists?

One of the strangest things about the human mind is that it can reason about unreasonable things. It is possible, for example, to calculate the speed at which the sleigh would have to travel for Santa Claus to deliver all those gifts on Christmas Eve. It is possible to assess the ratio of a dragon’s wings to its body to determine if it could fly. And it is possible to decide that a yeti is more likely to exist than a leprechaun, even if you think that the likelihood of either of them existing is precisely zero.

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