The New Yorker:

Trump takes the tools of dictators and adapts them for the Internet. We should expect him to try to cling to power until death, and create a cult of January 6th martyrs.

By Timothy Snyder

It was wrong to treat Donald Trump as a series of absences. The standard critique has always been that he lacks something that we imagine to be a prerequisite for high office: breeding, or grammar, or diplomacy, or business acumen, or love of country. And he does lack all those things, as well as pretty much any conventional bourgeois virtue you can name.

Trump’s skills and talents go unrecognized when we see him as a conventional candidate—a person who seeks to explain policies that might improve lives, or who works to create the appearance of empathy. Yet this is our shortcoming more than his. Trump has always been a presence, not an absence: the presence of fascism. What does this mean?

When the Soviets called their enemies “fascists,” they turned the word into a meaningless insult. Putinist Russia has preserved the habit: a “fascist” is anyone who opposes the wishes of a Russian dictator. So Ukrainians defending their country from Russian invaders are “fascists.” This is a trick that Trump has copied. He, like Vladimir Putin, refers to his enemies as “fascists,” with no ideological significance at all. It is simply a term of opprobrium.

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