Seraphita is one of the more fascinating books I've read. Besides the vivid imagery of a remote early 19th century village in Norway, shrouded in religion, there is the divine man-woman Séraphitüs-Séraphîta, which totally surprised me. I skipped the long, borng, theological and philosophical speeches but there were many enlightening passages to keep me going.  

"Séraphîta is a French novel by Honoré de Balzac with themes of androgyny. It was published in the Revue de Paris in 1834. In a castle in Norway near the fjord Stromfjord, Séraphitüs, a strange and melancholic being, conceals a terrible secret. Séraphitüs loves Minna, and she returns this love, believing Séraphitüs to be a man. But Séraphitüs is also loved by Wilfrid, who considers Séraphitüs to be a woman (Séraphîta). In reality, Séraphitüs-Séraphîta is a perfect androgyne, born to parents who by the doctrines of Emanuel Swedenborg have transcended their humanity, and Séraphitüs-Séraphîta is the perfect example of humanity." (Wikipedia)

 

 

EXCERPTS

“Listen: I have no taste for earthly fruits. Your joys, I know them all too well, and, like the sated emperors of pagan Rome, I have reached disgust of all things; I have received the gift of vision. Leave me! abandon me!" he murmured, sorrowfully.

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"They who are all spirit do not weep," replied Seraphitus rising; "Why should I weep? I see no longer human wretchedness. Here, Good appears in all its majesty. There, beneath us, I hear the supplications and the wailings of that harp of sorrows which vibrates in the hands of captive souls. Here, I listen to the choir of harps harmonious. There, below, is hope, the glorious inception of faith; but here is faith—it reigns, hope realized!"

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The union effected between the Spirit of Love and the Spirit of Wisdom carries the human being into a Divine state during which time his soul is woman and his body man, the last human manifestation in which the Spirit conquers

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"I longed for a companion to the kingdom of Light; I wished to show you that morsel of mud, I find you bound to it. Farewell. Remain on earth; enjoy through the senses; obey your nature; turn pale with pallid men; blush with women; sport with children; pray with the guilty; raise your eyes to heaven when sorrows overtake you; tremble, hope, throb in all your pulses; you will have a companion; you can laugh and weep, and give and receive. I,—I am an exile, far from heaven; a monster, far from earth. I live of myself and by myself. I feel by the spirit; I breathe through my brow; I see by thought; I die of impatience and of longing. No one here below can fulfil my desires or calm my griefs. I have forgotten how to weep. I am alone. I resign myself, and I wait."

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Resignation is a fruit that ripens at the gates of heaven. How powerful, how glorious the calm smile, the pure brow of the resigned human creature.

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"No, dear pastor; there are two ways of dying: to some, death is victory, to others, defeat."

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"Minna," said Seraphita, returning to the young girl, "the eagle swoops where the carrion lies, but the dove seeks the mountain spring beneath the peaceful greenery of the glades. The eagle soars to heaven, the dove descends from it. Cease to venture into regions where thou canst find no spring of waters, no umbrageous shade.”

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Two sentiments divide and inspire the love of all the women of the earth. Either they devote themselves to suffering, degraded, and criminal beings whom they desire to console, uplift, redeem; or they give themselves to superior men, sublime and strong, whom they adore and seek to comprehend, and by whom they are often annihilated.

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Fly! enjoy for a fleeting moment the wings thou shalt surely win when Love has grown so perfect in thee that thou hast no senses left; when thy whole being is all mind, all love.

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Who is she? Did you know her young? What of her birth? Had she father and mother, or was she born of the conjunction of ice and sun? She burns and yet she freeze; she shows herself and then withdraws; she attracts me and repulses me; she brings me life, she gives me death; I love her and yet I hate her! I cannot live thus; let me be wholly in heaven or in hell!"

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Brighter than hope, stronger than love, higher than faith, that creature of resignation is the virgin standing on the earth, who holds for a moment the conquered palm, then, rising heavenward, leaves behind her the imprint of her white, pure feet.

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His complexion was of marvellous whiteness, which brought out vividly the coral lips, the brown eyebrows, and the silken lashes, the only colors that trenched upon the paleness of that face, whose perfect regularity did not detract from the grandeur of the sentiments expressed in it; nay, thought and emotion were reflected there, without hindrance or violence, with the majestic and natural gravity which we delight in attributing to superior beings. That face of purest marble expressed in all things strength and peace.

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Man himself is not a finished creation; if he were, God would not Be."

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Who would have divined, even in the dreams of artists, where all things become possible, the shadow cast by some mysterious awe upon that brow, shining with intellect, which seemed to question Heaven and to pity Earth?

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The spiritual angels pass through three natures of love, because man is only regenerated through successive stages ('True Religion'). First, the love of self: the supreme expression of this love is human genius, whose works are worshipped. Next, love of life: this love produces prophets,—great men whom the world accepts as guides and proclaims to be divine. Lastly, love of heaven, and this creates the Spiritual Angel. These angels are, so to speak, the flowers of humanity, which culminates in them and works for that culmination. They must possess either the love of heaven or the wisdom of heaven, but always Love before Wisdom.

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The worst of all those struggles is the last; at the zenith of all virtue is Resignation,—to be an exile and not lament, no longer to delight in earthly things and yet to smile, to belong to God and yet to stay with men!

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"After death the first heaven opens to this dual and purified human nature. Therefore it is that man dies in despair while the Spirit dies in ecstasy.”

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